Sunday, October 27, 2019

10-27-19 The Church’s Five Foundations


Scripture   Philippians 2:2-4

"The Church's One Foundation" is a Christian hymn written in the 1860s by Samuel John Stone.
The song was written as a direct response to the schism within the Church of South Africa caused by John William Colenso, first Bishop of Natal, who denounced much of the Bible as fictitious. This topic is alluded to within the fourth verse of the text "Though with a scornful wonder men see her sore oppressed, by schisms rent asunder, by heresies distressed." When Bishop Colenso was deposed for his teachings, he appealed to the higher ecclesiastical authorities in England.
It was then that Samuel Stone became involved in the debate. It inspired him to write a set of hymns based on the Apostles' Creed in 1866. He titled it, Lyra Fidelium; Twelve Hymns on the Twelve Articles of the Apostles' Creed. "The Church's One Foundation" is based on the ninth article, The holy Catholic Church; The Communion of Saints.

 THE CHURCH’S ONE FOUNDATION LYRICS
The church's one Foundation - Is Jesus Christ her Lord;
She is his new creation - By water and the Word:
From heav'n he came and sought her - To be his holy bride;
With his own blood he bought her, - And for her life he died.

Elect from ev'ry nation, - Yet one o'er all the earth,
Her charter of salvation - One Lord, one faith, one birth;
One holy Name she blesses, - Partakes one holy food.
And to one hope she presses, - With ev'ry grace endued.

Yet she on earth hath union - With the God the Three in One,
And mystic sweet communion - With those whose rest is won:
O happy ones and holy! - Lord, give us grace that we,
Like them, the meek and lowly, - On high may dwell with thee.


The song says that Jesus Christ is the church’s one foundation. Our Ephesian text agrees with that but adds the apostles and prophets of the new Testament as part of the foundation as well.
The foundation is what the rest of the structure is built upon. In our church unique process, we had a formula to follow so that we could biblical and succinctly express what Ashland Church’s foundational Values are. We have learned all year that consistent intentional corporate worship is a foundational value for us.


FOUNDAITONAL VALUES


COMMUNITY as demonstrated by welcoming and integrating others into the Ashland Church community and serving people in the Oregon/East Toledo area to create a more enriched local community.
“Make my joy complete by being like-minded, having the same love, being one in spirit and purpose. Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves. Each of you should look not only to your own interests, but also to the interests of others.”  Philippians 2:2-4


COMPASSION as demonstrated by kindness, humility, gentleness and patience toward one another, being on mission together for the greater good of building Christ’s church in the world.
“Therefore, as God's chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience.”  Colossians 3:12


CREATIVITY as demonstrated by the use of creative arts in many aspects of ministry and expressing a spirit of fun as we live abundantly in Christ.
“God has filled him with the Spirit of God, with skill, ability and knowledge in all kinds of crafts —  to make artistic designs for work in gold, silver and bronze, to cut and set stones, to work in wood and to engage in all kinds of artistic craftsmanship.”  Exodus 35:31-33
“A happy heart makes the face cheerful.”  Proverbs 15:13


CULTIVATION as demonstrated by committing ourselves to study of the Bible, fellowship, corporate worship, prayer and sharing Jesus beyond the church walls through missions and service.
“They devoted themselves to the apostles' teaching and to the fellowship, to the breaking of bread and to prayer.”  Acts 2:42


COLLABORATION as demonstrated by fluid ministry teams, consensus building, and the use of individual giftedness to connect people to new life in Jesus Christ.
“Now to each one the manifestation of the Spirit is given for the common good. All these are the work of one and the same Spirit, and he gives them to each one, just as he determines.”  1 Corinthians 12:7 & 11

COMMUNITY EXPLAINED
One of the most difficult things for an established church (an established church is any church more than 20 years old) is to welcome and integrate others into the Church community. Why? Because by the time you are 20 years old, or 100 years old, you have people who have been together for a long time and they have an affinity for one another even if they don’t really like each other.
Example – Survivor Tribes – “Drop your buffs” When the merge happens, if you
are in the majority you stick with your tribe and try to get rid of the others – unintentionally, we have a survivor mentality. When we have church events, I purposely will sit by people other than my family except Sunday morning because I haven’t had that opportunity since I had my own young children – and since I am up and down it can be distracting to others – my family is used to that.  We tend to circle our wagons with those we know.
         
          Let me let us all off the hook a little bit – we should absolutely sit with and hang out with our family and friends at church – that is part of the joy of coming together. How blessed are those who have people they enjoy seeing and being with when we gather to worship. So, never feel bad about doing or wanting to do that. However – if that is all we do, then we cannot be effective at welcoming and integrating others into the church. We must have the eyes and heart of God when someone new comes into our midst.

          Judson College had an admissions administrator by the name of Press Webster. Press became like my best friend when I was going through the college admission process – he would call and write and met with me and others who drove from Columbus to the college north of Chicago. Once school began, I never heard from Press again and thought that was quite strange till years later when I realized his job was to get me there, not keep me there.

          The church cannot be made of admission counselors who get you in then leave you alone. We all need to make room in our lives for the next person who walks through the door.  If Mr. and Mrs. Smith’s son starts attending church, I don’t need to put much effort into welcoming the Smith child because he has his parents to hang out with and welcome him. WRONG! He already has that relationship and needs new relationships in the church. It would be easy for most people to think my wife, children, or in-laws don’t need welcomed and integrated into the life of the fellowship because they are related to the pastor. WRONG! I would say if anything even more so. I assume that happens because I see them speaking and being involved with others, but they would have to answer that for themselves as would each of us.

          I just met with our personnel committee for my annual review and it was mentioned that someone knew a pastor from a church who said he did not have any friends within the church. Then the question was posed to me…do you feel like you have friends in the church. My first response was – the two gentlemen I was talking with, along with a handful of others I would call my 2:00 am friends – the person you could call at 2:00 am with a problem and they would gladly respond with appropriate help. There are a few who have golfed together or done other things friends do and I greatly appreciate those times.

But what does the text say about our first foundational value of community which is mentioned in the first line of our mission statement - “Make my joy complete by being like-minded, having the same love, being one in spirit and purpose. Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves. Each of you should look not only to your own interests, but also to the interests of others.”  Philippians 2:2-4
Paul tells his baby church to give him joy by doing 6 things.
1.     be like-minded
2.     have the same love
3.     be one in spirit and purpose
4.     Do nothing out of selfish ambition or vain conceit
5.     In humility consider others better than yourselves
6.     Each of you should look not only to your own interests, but also to the interests of others.

WHAT JESUS CAN DO to make us live those 6 principles:
What does this look like? A biblical example is found in the collection for the poor in Jerusalem.
Jews & Gentiles would be like Christians and Muslims are now made into Wibijibis.
So, Paul – though rejected – took an offering for the poor Christians in Jerusalem.

Sunday, October 20, 2019

10-20-19 Mission Impossible


Scripture  Ephesians 2:19-22
          2nd generation Christianity Polycarp  (Slide # 8 & #7)
What was the mission of the early church?
What was the mission of the Platt Mission Church in 1886?
#10 # 11  What was the mission of the new Ashland Avenue Baptist Church in 1896?
#  9    What was the mission of the mobile Ashland church meeting in a borrowed facility?
#12   What was the mission of the Ashland Church that purchased a former Nazarene church across the river from its previous location?
What is the mission of Ashland Church today?
What is the mission of every church that has ever existed?
The mission of the church has never changed – it has and always will be the same for every church. That mission is to fulfill the great commandment and the great commission of Jesus Christ. To first love the Lord your God with all your heart, soul, mind and strength and to go in to all the world preaching and teaching the good news of Jesus Christ.
The mission of every church is to love God and love others by sharing the good news of salvation.

But here’s the thing, that looks different for every church but most churches don’t take the time to figure out what that really looks like for them. Most churches just plod through life adding this program or that without any real thought as to how God has made them and where He has put them.

Therefore, the wording of a mission statement should mean essentially the same thing for every church but to reflect who that church is uniquely.  Ashland church has spent 2 years researching, praying, discussing and determining how we might say that so that it accurately reflects who we are as well as give us intentionality how we work out the mission of the church in our place in the world.

We looked at things like our LOCAL PREDICAMENT. What does that mean? What is unique about our location, circumstances and situation? What is it like to be located where we are? The answer to that is different from the answer in a shared facility in Holland or an enormous facility at the corner of Ashland and Woodruff.
We looked at our COLECTIVE POTENTIAL. What does that mean? What are our unique gifts and resources? What are our strengths and abilities? What do we have that can meet the needs of our local predicament?
We looked at our APOSTOLIC ESPRIT. What does that mean? What is our personality? Every pastor certainly adds to the personality of a church but it is a combined personality of everyone who participates in the life of the church.


LOCAL PREDICAMENT                                    COLLECTIVE POTENTIAL
Empty storefronts/ lostness                                    Farm land
Boarded up houses / Indifference                           Library
House disrepair / Theft                                          Schools / listeners
Fire damage / Poverty                                           Parks / servants
Everything established                                          Places for Elder Care
No New housing development                               Good play areas for kids
Traffic (280) No Oregon TARTA                          Hospitals / Selflessness
Factory/Industry                                                   Walking/Riding Bikes
Unsupervised children                                           Church facility
Lots of garbage on sides of road                            Finances / Individual giftedness
Drugs/human trafficking/alcoholism                      Solid Families / preaching
Broken Families/Gun Violence                              Musically & dramatically creative people

APOSTOLIC ESPRIT
Caring, compassionate, joy filled, flexible, welcoming, non judgemental, prayerful, adaptable, people of heritage, growth mindset, fun, devoted, theologically strong.                                                            
19 Consequently, you are no longer foreigners and aliens, but fellow citizens with God's people and members of God's household, 20 built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. 21 In him the whole building is joined together and rises to become a holy temple in the Lord. 22 And in him you too are being built together to become a dwelling in which God lives by his Spirit.

Building an inspired community
that creatively and compassionately
connects people to Jesus Christ

EXAMPLE OF building an inspired community that creatively and compassionately connects people to Jesus Christ…
Tony Campolo, an American Baptist pastor and college professor was at a speaking engagement in Honolulu Hawaii when very early one morning as he sat in a dingy little cafe. He was drinking coffee at the counter, when a group of prostitutes walked in and took up the stools around him. One of the girls, Agnes, lamented the fact that not only was it her birthday tomorrow but that she’d never had a birthday party.
Tony thought it would be a great idea to surprise Agnes with a birthday party. Learning from the cafe owner, a guy named Harry, that the girls came in every morning around 3.30am Tony agreed with him to set the place up for a party. Word somehow got out on the street, so that by 3.15 the next morning the place was packed with prostitutes, the cafe owner and his wife, and Tony.
When Agnes walked in she saw streamers, balloons, Harry holding a birthday cake, and everyone screaming out “Happy Birthday!” Agnes was overwhelmed. The tears poured down her face as the crowd sang Happy Birthday. When Harry called on her to cut the cake she paused. She’d never had a birthday cake and wondered if she could take it home to show her mother. When Agnes left there was a stunned silence. Tony did what a Christian minister should. He led Harry, Harry’s wife and a roomful of prostitutes in a prayer for Agnes.
It was a birthday party rarely seen in Honolulu – thrown by a Christian minister for a 39 year old prostitute who had never had anyone go out of their way to do something like this and who expected nothing in return. Indeed, so surprising was this turn of events that the cafe owner found it hard to believe there were churches that would do this sort of thing, but if there were, he said, then that’s the sort of church I want to join.

Sunday, October 13, 2019

10-13-19 Consequently,

Scripture  Ephesians 2:1-22
As for you, you were dead in your transgressions and sins, 2 in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. 3 All of us also lived among them at one time, gratifying the cravings of our sinful nature and following its desires and thoughts. Like the rest, we were by nature objects of wrath. 4 But because of his great love for us, God, who is rich in mercy, 5 made us alive with Christ even when we were dead in transgressions — it is by grace you have been saved. 6 And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, 7 in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. 8 For it is by grace you have been saved, through faith — and this not from yourselves, it is the gift of God— 9 not by works, so that no one can boast. 10 For we are God's workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.
          11 Therefore, remember that formerly you who are Gentiles by birth and called "uncircumcised" by those who call themselves "the circumcision" (that done in the body by the hands of men)— 12 remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. 13 But now in Christ Jesus you who once were far away have been brought near through the blood of Christ.
          14 For he himself is our peace, who has made the two one and has destroyed the barrier, the dividing wall of hostility, 15 by abolishing in his flesh the law with its commandments and regulations. His purpose was to create in himself one new man out of the two, thus making peace, 16 and in this one body to reconcile both of them to God through the cross, by which he put to death their hostility. 17 He came and preached peace to you who were far away and peace to those who were near. 18 For through him we both have access to the Father by one Spirit.
          19 Consequently, you are no longer foreigners and aliens, but fellow citizens with God's people and members of God's household, 20 built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. 21 In him the whole building is joined together and rises to become a holy temple in the Lord. 22 And in him you too are being built together to become a dwelling in which God lives by his Spirit.

          What if the apostle Paul had not lived, preached and written these words? The church of Christ could have become a sect of the Jews and we would still be outsiders with no chance to get in. But that didn’t happen – a second generation of Christians sprang up. Those who the first apostles influenced and led to faith in Jesus but picked up the mantle for the generation who would follow them. People Like Polycarp 69-156.

19 Consequently, you are no longer foreigners and aliens, (paroikos = living alongside, a resident alien. A resident alien did not have to live to the full letter of the Jewish law, but they also did not receive the full benefits or protections of citizenship) but fellow citizens with God's people (Like national citizen ship but not very personal) and members of God's household, (now a part of God’s very own family) 20 built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. (oikodomh = could be the cornerstone or the keystone of an archway) 21 In him the whole building is joined together (BTW being joined together doesn’t just happen. It involves an elaborate preparation of the surface of the stones, cutting, rubbing, smoothing and testing the stones, preparation of the dowels and the dowel holes then fitting them together with molten lead. Jesus doesn’t just show up and we are suddenly built – no it says we are being built – we are in the process of being built into a holy temple. God has not finished preparing our stones and getting us ready to perfectly fit in the exact spot he wants each of us. But that only happens when we first do what Peter did / “Who do you say that I am?” “You are the Christ…” “…On this rock I will BUILD my church”) and rises to become a holy temple in the Lord. 22 And in him you too are being built together to become a dwelling in which God lives by his Spirit.

          Where do we best get fashioned into the stones he wants us to be? IN WORSHIP!

Psalm 127:1 Unless the Lord builds the house, the builders labor in vain.

Sunday, October 6, 2019

10-06-19 WORLDWIDE COMMUNION Remembrance leads us to worship


What do you remember?
      Do you realize every thought you have in the present is based on all the thoughts you have had in the past.  When I say the word Elephant – you immediately get a picture in your mind because your mind remembers the African safari you went on, the elephant you saw on tv or in a book or the elephant you saw at the circus or the zoo.
      Your current thoughts are based on what you are able to remember. At the last supper Jesus implored the disciples to remember him through the meal. That meal has always been a time of worship – the reason being is that when we remember what Jesus has done, it leads us to worship. We can’t picture the body broken and beat down and crucified and the blood shed without being led into worship. Therefore, Remembrance leads us to worship and worship leads us to communion.


1 Cor 11:23-26
       For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, 24 and when he had given thanks, he broke it and said, "This is my body, which is for you; do this in remembrance of me."  In the same way, after supper he took the cup, saying, "This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me."  For whenever you eat this bread and drink this cup, you proclaim the Lord's death until he comes.

Luke 22:7-21
       Then came the day of Unleavened Bread on which the Passover lamb had to be sacrificed. Jesus sent Peter and John, saying, "Go and make preparations for us to eat the Passover." "Where do you want us to prepare for it?" they asked.
He replied, "As you enter the city, a man carrying a jar of water will meet you. Follow him to the house that he enters, 11 and say to the owner of the house, 'The Teacher asks: Where is the guest room, where I may eat the Passover with my disciples?' He will show you a large upper room, all furnished. Make preparations there."
They left and found things just as Jesus had told them. So they prepared the Passover.
When the hour came, Jesus and his apostles reclined at the table. And he said to them, "I have eagerly desired to eat this Passover with you before I suffer. For I tell you, I will not eat it again until it finds fulfillment in the kingdom of God."
After taking the cup, he gave thanks and said, "Take this and divide it among you. 18 For I tell you I will not drink again of the fruit of the vine until the kingdom of God comes."

And he took bread, gave thanks and broke it, and gave it to them, saying, "This is my body given for you; do this in remembrance of me."
In the same way, after the supper he took the cup, saying, "This cup is the new covenant in my blood, which is poured out for you.

Mal 3:16-18
       Then those who feared the Lord talked with each other, and the Lord listened and heard. A scroll of remembrance was written in his presence concerning those who feared the Lord and honored his name. "They will be mine," says the Lord Almighty, "in the day when I make up my treasured possession. I will spare them, just as in compassion a man spares his son who serves him. And you will again see the distinction between the righteous and the wicked, between those who serve God and those who do not.

REMEMBRANCE Communion Song
Oh how could it be
That my God would welcome me
Into this mystery
Say take this bread, take this wine
Now the simple made divine
For any to receive
By mercy, we come to your table
By your grace, you are making us faithful
[Chorus]
Lord, we remember you / And remembrance leads us to worship
And as we worship you / Our worship leads to communion
We respond to your invitation / We remember you

See his body, his blood
Know that he has overcome
Every trial we will face
None too lost to be saved
None too broken or ashamed
All are welcome in this place

By your mercy, we come to your table
By your grace, you are making us faithful

Sunday, September 29, 2019

9-29-19 WORSHIP AND THE HOLY SPIRIT OT 2 NT


Scripture   Hebrews 8:1-13
My “New Covenant” worship
Singing private praise in unison.

Hebrews 8:1-13
The point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven, 2 and who serves in the sanctuary, the true tabernacle set up by the Lord, not by man.
3 Every high priest is appointed to offer both gifts and sacrifices, and so it was necessary for this one also to have something to offer. 4 If he were on earth, he would not be a priest, for there are already men who offer the gifts prescribed by the law. 5 They serve at a sanctuary that is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: "See to it that you make everything according to the pattern shown you on the mountain."  6 But the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, and it is founded on better promises.
7 For if there had been nothing wrong with that first covenant, no place would have been sought for another. 8 But God found fault with the people and said: "The time is coming, declares the Lord, when I will make a new covenant with the house of Israel and with the house of Judah. 9 It will not be like the covenant I made with their forefathers when I took them by the hand to lead them out of Egypt, because they did not remain faithful to my covenant, and I turned away from them, declares the Lord.
10 This is the covenant I will make with the house of Israel after that time, declares the Lord. I will put my laws in their minds and write them on their hearts. I will be their God, and they will be my people. 11 No longer will a man teach his neighbor, or a man his brother, saying, 'Know the Lord, 'because they will all know me, from the least of them to the greatest. 12 For I will forgive their wickedness and will remember their sins no more."
13 By calling this covenant "new," he has made the first one obsolete; and what is obsolete and aging will soon disappear.

Sacrifices, Feasts, and Tithes
As Christians, when we think about Old Covenant or Old Testament worship, we naturally turn our minds to the sacrificial system and the various kinds of ceremonial washings that provided ritual purity, which in the ancient world was closely associated with holiness. But Old Testament worship included many things beyond sacrifices. The Feasts of ancient Israel for the most part were not focused on sin offerings, but rather on thanksgiving for present and past blessings. ie. Passover celebrated the Exodus from Egypt, Sukkot (Tabernacles) God’s provision for Israel in the wilderness, Purim God’s deliverance of the Jews from Haman’s plot, and Hanukkah the cleansing of the Temple under the Maccabees during the Intertestamental period. Shavuot (Pentecost) celebrates the first fruits of the wheat harvest and commemorates the giving of the Torah.
The Feasts show that celebrating the great things God has done in history and his on-going blessings to us are an important part of worship.  An interesting aspect of this is the provisions for the second tithe. Every year, people were to bring in 10% of their produce to provide for the priests. On the first, second, fourth, and fifth years of a seven-year cycle, Israel was to set aside a second tithe that was to be spent on a party. In the third and sixth years, the “third tithe” was to be given completely to the poor.
Tabernacle and Temple
The Tabernacle itself, as a shadow of the heavenly sanctuary, reflected the beauty of Heaven. It had to be made according to a careful pattern given by God to Moses (Heb. 8:5), but God gifted an artist named Bezalel with the skills to build it. The first person described in Scripture as being filled with the Spirit was an artist, Exod. 31:1-4. The worship space was filled with beauty and color, gold and silver and precious stones, much like the biblical picture of Heaven.
David set aside 4,000 Levites—a little over 10% of the tribe—to be Temple musicians to “offer praise to the LORD with the instruments that he had made for praise” (1 Chron. 23:5).
1 Chron. 25 gives more details about the leaders of these Temple musicians. They came from the descendants of Asaph, Heman, and Jeduthun.  These men or their descendants are all mentioned in the Psalms: Asaph wrote twelve Psalms (50, 73-83) Hemen wrote Ps. 88; and Jeduthun is the choir director in Ps. 62.
From these descriptions, we can glean a number of insights into the Temple worship. Along with the sacrificial system, the Sabbaths and festivals, and the various ritual cleansings, music was an important part of Old Covenant worship. The music included choirs and singing as well as instrumental music. The instrumental music was closely connected to prophesy—today we would aquaint that to preaching.
The Synagogue
Once the Temple in Jerusalem was destroyed and the people of Judah went into exile in Babylon, a new approach to worship was necessary. During this period, the synagogue developed as a place where the Torah was read and prayers were said (or sung) to God. Old Covenant worship. Celebration and music are important, as are giving alms and the reading of Scripture; further, the Psalms are an important component of prayer, giving us a vocabulary to express our deepest needs and longings to God and to offer Him praise and thanks. So there are several things that carry over to NT worship, however there are several things that do not and for good reason.

The Example of Jesus and the Apostles
When we look at Jesus’ worship practices, the Gospels tell us explicitly that Jesus attended worship in the synagogues and that He celebrated the Jewish Feasts; it is also reasonable to assume that He prayed the Amidah three times per day since not doing so was considered a sin, and even His most serious opponents never faulted Him on His prayer life. He also gave alms and sang hymns such as the Psalms that were sung at the end of the Passover.
In short, Jesus followed the worship traditions and practices of observant Jews of his day.
Although we have some evidence about worship in the century following the New Testament, we have relatively little information about the apostolic era. It is likely that worship was based on synagogue models. Given that the majority of the first generation of Christians were from a Jewish background, they would naturally follow the patterns of worship that they were used to, though infused with new meaning.
The Church in Jerusalem
We can see this in the description of the church of Jerusalem under the apostles (Acts 2:42, 46-47): “And they devoted themselves to the apostles’ teaching and the fellowship, the breaking of bread and the prayers….
The Christians attended worship in the Temple daily: they did not separate themselves from the Jewish community and, like Jesus, continued following Jewish worship traditions.
The Jerusalem Church also regularly celebrated the Lord’s Supper. The church also saw teaching and close, intimate relations with each other as essential elements of worship.
The Lord’s Day
Along with the sabbath worship at the synagogue, early Christians met to worship on the first day of the week. There were several reasons for this: Jesus was raised from the dead on the first day of the week; the Holy Spirit was poured out on the church on the first day of the week; as the “Eighth Day” it also represented the beginning of the New Creation.” We also know from 1 Cor. 16:2 that the Gentile churches gathered on the first day of the week. The Lord’s Supper was celebrated at this service since it would be impossible to do so on the Sabbath with the general Jewish community.
Less Structured Worship
1 Cor. 12-14 suggests that a far more spontaneous, charismatically-driven approach to worship was in place in at least some churches, most likely in predominantly Gentile regions.
There seems to be a diversity of approaches to worship, including worship in the Temple, synagogue-based liturgies, spontaneous, charismatic worship, and probably blends of these. This in turn suggests that we should expect and allow for a diversity in liturgical practices in different regions and from different cultural backgrounds today.
Principles of NON-Christian Worship: Pagans and Jews
For Gentiles, worship for the most part involved sacrifices and formal prayers to acknowledge the god’s authority over her or his sphere of influence, but little in the way of actual devotion: the gods were feared, not loved. Holiness was conceived in terms of ritual purity; it did not involve behavior or ethical or moral considerations.
Jews shared some elements of this concept of worship, but with some significant differences. Like Gentiles, sacrifice was an important component of worship. There were morning and evening sacrifices, sacrifices at the New Moon, regular festivals, etc., all of which recognized God’s authority in all areas of life. And, of course, there were also sin offerings. But all of these sacrifices could only be performed in one place: the Temple in Jerusalem. Even though most Jews did not live in Jerusalem and worshiped primarily in synagogues, the Temple was the center of Jewish worship as the one place where God had chosen to be especially present.
In addition to restricting the location of sacrifices, there were also restrictions on who could participate in worship: only priests, who were descendants of Aaron, could perform sacrifices; only descendants of Levi could join the priests in leading worship; only Jews were admitted into the Temple, and only men past a certain point; etc.
The Jews had a more expansive notion of holiness that went beyond ritual purity to proper behavior, including avoiding violations of God’s laws.

Jesus upended all of this
New Testament Transformations of Worship
In John 4, Jesus tells the woman at the well that the time will come when the location of worship won’t matter. Jerusalem and its Temple were being replaced as the center of worship, and instead people would worship in Spirit and in truth. Since after Pentecost, the Holy Spirit dwells within believers, God’s presence is in us. We are individually Temples of the Holy Spirit, and when the church meets, it is God’s Temple as well.
Who could participate in public worship also changed dramatically. In the Gospel, the door is open for all people to come to salvation and to become part of God’s covenant people. And once we enter into the New Covenant, 1 Peter 2:5 and 9 tell us that we are all priests—we have direct access to God through Christ, and we are fit to participate fully in the worship of God, whatever our ancestry, gender, age, or social status.
Sacrifice, so central to both Jewish and Gentile worship, was brought to its completion in Christ’s perfect sacrifice on the cross. All that the sacrifices point to find their fulfillment in his crucifixion. As had been hinted at In the Old Testament, worshipers in Spirit and truth offer spiritual sacrifices, including such things as praise and thanks, and sharing with those in need (Heb. 13:15-16).
Holiness has also been redefined. It is no longer about ritual or ceremonial purity at all. Instead, holiness is grounded in our inner life and expressed in outward action. What we do matters, but our actions flow from within us, and our hearts need to be clean if we are to live a holy life (Matt. 23:26). The hope of a clean heart, a heart given over to obedience to God and to love of neighbor, was the great hope of the prophet Ezekiel (Ezek. 36:25-27) and is the heart of Jeremiah’s prophecy of the New Covenant (Jer. 31:31-34).
As we look at the New Testament, we see elements of worship practiced from the example and teaching of Jesus and the apostles; more significantly, we also see a refocusing of the principles underlying worship toward the total person, a unification of the inner life with our outer life, incorporating all of our heart, soul, mind, and strength.

John 4:19-26
          "Sir," the woman said, "I can see that you are a prophet. 20 Our fathers worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem."
21 Jesus declared, "Believe me, woman, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22 You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. 23 Yet a time is coming and has now come when the true worshipers will worship the Father in spirit and truth, for they are the kind of worshipers the Father seeks. 24 God is spirit, and his worshipers must worship in spirit and in truth."
          25 The woman said, "I know that Messiah" (called Christ) "is coming. When he comes, he will explain everything to us." 26 Then Jesus declared, "I who speak to you am he."

Sunday, September 22, 2019

9-22-19 WORSHIP AND MUSIC My Life Song

Scripture        Psalm 98:1-9

INTRODUCTION QUESTIONS
    1)    What is your favorite song? That is a hard question (Anything by Chicago or Stevie Wonder. Pharrell “Happy” Shout to the Lord - Breathe / Impossible Dream)

2)    Is there a song that pretty well exemplifies your life? (I got the joy joy joy joy down in my heart)

    3)    What would Jesus say is the name of your Life-Song. In other words, if your life were a song, what would it be called? What is your Life Song and how well are you living it?

Psalm 98:1-9
Sing to the Lord a new song, for he has done marvelous things; his right hand and his holy arm have worked salvation for him. (What is this NEW SONG? It is a different song than had been sung - Job 38:4-7   "Where were you when I laid the foundation of the earth? Tell Me, if you have understanding, Who set its measurements? Since you know. Or who stretched the line on it? "On what were its bases sunk? Or who laid its cornerstone, When the morning stars sang together And all the sons of God shouted for joy?” The song till this point was the song of CREATION - the NEW song the church needs to sing is the song of SALVATION.  God saved his children from slavery in Egypt through the red sea and now saves his children in Ohio through his red blood.
2 The Lord has made his salvation known and revealed his righteousness to the nations. 3 He has remembered his love and his faithfulness to the house of Israel; all the ends of the earth have seen the salvation of our God.
Have you seen the salvation of God? The most important question you will ever answer is - have I seen and received the salvation of God in Jesus Christ? If you have not - you cannot sing this new song. If you have received his salvation you cannot keep from singing this new song. Setting aside metal illness and clinical depression -I am astounded at how many people in the church of Jesus Christ have a LifeSong that looks like they are singing it with a mouth full of lemons. The song of salvation came at a great and horrible price but its end is one of joy and jubilation. How can we be so dreary when the gospel is so cheery?
4 Shout for joy to the Lord, all the earth, burst into jubilant song with music; 5 make music to the Lord with the harp, with the harp and the sound of singing, 6 with trumpets and the blast of the ram's horn — shout for joy before the Lord, the King.
Just the mention of a few instruments is not exhaustive - it is representative. It does not mean there should be a trio of harps, trumpets, and rams’ horns with someone singing. It means every musical instrument known to man, including our voice and in fact (for those who have a really bad singing voice) it means we should sing with the voice of our heart. The best actors no longer are just saying lines but become the part. The best dancers no longer count their steps but move to the music. The best singers are not those who memorized the melody and note patterns but who sing from a place deep within as if connecting to the music - lyric and sound. The one who would sing a New Song with whatever instrument she would use sings it from the depths of the soul that reaches all the way to eternity.
7 Let the sea resound, and everything in it, the world, and all who live in it. 8 Let the rivers clap their hands, let the mountains sing together for joy; 9 let them sing before the Lord, for he comes to judge the earth. He will judge the world in righteousness and the peoples with equity.
Who is lastly called upon to sing this New Song according to this particular Psalm? Who? The sea and everything in it - the rivers to clap the mountains to sing for joy - again it is not exhaustive but representative of what? The whole earth or ALL OF CREATION. What was the song being sung before this new song? It was the song of creation - it was the greatest thing known to man up till now. Creation was worth singing about - it was mankind’s LifeSong. But now that God has revealed it and Jesus has offered it, even the first song - creation is to join in and sing a New Song that is greater than the first.
          ADDED: Sing to the Lord a new song, for he has done marvelous things!
This vision of God in the past and the future creates the song of the present.

Do you believe that Jesus was in the mind of God when through human authorship he had Psalm 98 penned? When Salvation is mentioned? When the strong arm of the Lord is mentioned? When singing a new song is mentioned? When the Lord doing great things is mentioned? When judgement of the wicked is mentioned? Was that about Jesus way before he was born or is that reading Jesus back into the Old Testament? Well, why not ask Jesus’ mother what she thinks about that.
Mary was pregnant with Jesus, confused about what was happening, she traveled to her relative Elizabeth who also had a miraculous pregnancy in her old age and when they met, among other things, Elizabeth said to Mary: Luke 1:45-55  Blessed is she who has believed that what the Lord has said to her will be accomplished!"
And Mary said (No, Mary sang): "My soul glorifies the Lord and my spirit rejoices in God my Savior, for he has been mindful of the humble state of his servant. From now on all generations will call me blessed, for the Mighty One has done great things for me — holy is his name. His mercy extends to those who fear him, from generation to generation. He has performed mighty deeds with his arm; he has scattered those who are proud in their inmost thoughts. He has brought down rulers from their thrones but has lifted up the humble. He has filled the hungry with good things but has sent the rich away empty. He has helped his servant Israel, remembering to be merciful to Abraham and his descendants forever, even as he said to our fathers."
          Mary saw the connection between God’s salvation in Psalm 98 and God’s salvation through her son Jesus for whom we need to sing a NEW SONG!!!
          Victory over sin; and guilt; and death - only come at God’s strong arm, God’s right hand and no one else can deliver us as he can. Col 3:1-4 Since, then, you have been raised with Christ, set your hearts on things above, where Christ is seated at the right hand of God. Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with him in glory.
Sing to the Lord a new song, for he has done marvelous things
“Every Praise is to our God. Every word of worship with one accord.”

Here is a person who was singing with emptiness not connecting the church songs to his LifeSong
Empty hands held high such small sacrifice Now joined with my life I sing in vain tonight
Here is that same person making the connection that worship goes beyond Sunday into every area of life and life itself becomes a NEW LIFE-SONG!
Lord I give my life A living sacrifice To reach a world in need To be your hands and feet
So may the words I say And the things I do Make my lifesong sing Bring a smile to you.

Have you heard the LifeSong of Lauren McCain?
Lauren McCain was one of the students killed at Virginia Tech on April 16, 2007. The freshman from Shawnee, Oklahoma left a powerful statement about her faith on her personal web site. The 20-year-old had written, “The purpose and love of my life is Jesus Christ. I don’t have to argue religion, philosophy, or historical evidence because I KNOW Him.”

Sunday, September 15, 2019

9-15-19 NO SERMON

Combined worship with Northwood Church of God - Pastor Cooper did not preach.