Scripture Acts 2:37-47
Video - Is the Church relevant? https://youtu.be/yXVGvP6xpeg
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Hillcrest / (College explored) / Owl Creek / FBC Urbana / Living Water-Merge / FBC Twin Falls / Ashland
CHRISTIAN WRITERS ON CHURCH MEMBERSHIP
In the book “The Body” by Charles W. Colson, 1992 he writes, “Membership in a confessing body is fundamental to the faithful Christian life. Failure to do so defies the explicit warning not to forsake "our assembling together."
Martin Luther said, "Apart from the church, salvation is impossible." Not that the church provides salvation; God does. But because the "saved" one can't fulfill what it means to be a Christian apart from the church, membership becomes the indispensable mark of salvation.
"So highly does the Lord esteem the communion of His church," Calvin wrote," that He considers everyone a traitor and apostate from religion who perversely withdraws himself from any Christian society which preserves the true ministry of the word and sacraments."
“The spouse of Christ cannot be adulterous; she is uncorrupted and pure. She knows one home; she guards with chaste modesty the sanctity of one couch. She keeps us for God. She appoints the sons whom she has born for the kingdom. Whoever is separated from the Church and is joined to an adulteress, is separated from the promises of the Church; nor can he who forsakes the Church of Christ attain to the rewards of Christ. He is a stranger; he is profane; he is an enemy. He can no longer have God for his Father, who has not the Church for his mother.”
— Cyprian, Treatise on the Unity of the Church
That is what others say about church membership. The only direction that matters is what the Bible says about church membership.
CHRISTIANITY TODAY ON CHURCH MEMBERSHIP
Greg Gilbert addressed church membership in Christianity Today:
“If you’re like most people, the word “membership” probably doesn’t cause you to well up with any deep spiritual emotion. For most of us, membership is something most associated with junk mail from credit card companies or a high-pressure sales pitch at a gym. When it comes to the church, perhaps it’s viewed as a bureaucratic tool for keeping track of people. Some consider it irretrievably Western—a faintly imperialist concept that really ought to be abandoned when we begin to plant churches in other cultures.
I understand that impression, especially given how many churches treat the concept and reality of membership. But what’s needed is to return to the Bible itself and see whether it talks about church membership, and if so, what the nature and meaning and purpose of that concept is in the first place.”
JESUS ON CHURCH MEMBERSHIP
The idea of church membership began to take shape in Matthew 16 when Jesus established his church. There he gave the church the keys of the kingdom, which means that he gave it authority to speak in his name both to what the gospel is and who is rightly confessing the gospel.
Matt 16:13-19 When Jesus came to the region of Caesarea Philippi, he asked his disciples, "Who do people say the Son of Man is?" They replied, "Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets." "But what about you?" he asked. "Who do you say I am?" Simon Peter answered, "You are the Christ, the Son of the living God." Jesus replied, "Blessed are you, Simon son of Jonah, for this was not revealed to you by man, but by my Father in heaven. And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. 19 I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven."
The ability to affirm who is confessing the gospel correctly and who is not is the what we mean by the term “church membership.” (eg. Presby pastor many ways of salvation)
If someone understands and confesses the gospel correctly, the church is given authority by King Jesus to say, “Yes, you’re a genuine believer in Christ,” and is, therefore, to be baptized and join in the life of the church. If not, the church also has the authority, granted by the King, to say, “No, you don’t understand the gospel, you’re not confessing it and living according to it, and therefore we will not continue to affirm that you’re a Christian.”
THE BOOK OF ACTS ON CHURCH MEMBERSHIP
We see this principal of the church at work in the story written in the Book of Acts from the beginning of the church. On the day of Pentecost, Peter preached the gospel and told people to be baptized. Then, in Acts 2:41, “three thousand souls were added to their number.” Even at the beginning, then, the first Christians knew who they were. The life of the church wasn’t just a matter of “come when you can.” There was a defined, recognized group of people who believed, were baptized, and were part of the number.
Acts 2:37-47
When the people heard this, they were cut to the heart and said to Peter and the other apostles, "Brothers, what shall we do?" 38 Peter replied, "Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. 39 The promise is for you and your children and for all who are far off — for all whom the Lord our God will call." 40 With many other words he warned them; and he pleaded with them, "Save yourselves from this corrupt generation." 41 Those who accepted his message were baptized, and about three thousand were added to their number that day. 42 They devoted themselves to the apostles' teaching and to the fellowship, to the breaking of bread and to prayer. 43 Everyone was filled with awe, and many wonders and miraculous signs were done by the apostles. 44 (Description of the church body) All the believers were together and had everything in common. 45 Selling their possessions and goods, they gave to anyone as he had need. 46 Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, 47 praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.
It’s not just that they knew each other, though. Those early Christians lived life together. They attended the temple together (2:46) as more and more were “added to their number” (2:47) until in Acts 4:4 the number had risen to five thousand (and that’s just counting the men)! To be a part of “the number” wasn’t just a lifeless bureaucratic reality, either. Acts 4:32 reports that they were “of one heart and soul.”
In the very first church in Jerusalem, even as large as it was, the first Christians knew who they were.
Even with 5000+ people in “the number,” that earliest church in Jerusalem continued to meet together. Acts 5:12 says that they were “all together” in a large place called Solomon’s Portico; 6:2 even says the “full number” of them came together in a business meeting to discuss how to care better for widows. And through all of this, those early Christians called themselves a church— that is an assembly, a gathering.
Why did Peter and the disciples choose this ‘porch’ in close proximity to the temple to hold church meetings? John 10:22-29 Then came the Feast of Dedication at Jerusalem. It was winter, and Jesus was in the temple area walking in Solomon's Colonnade. The Jews gathered around him, saying, "How long will you keep us in suspense? If you are the Christ, tell us plainly." Jesus answered, "I did tell you, but you do not believe. The miracles I do in my Father's name speak for me, but you do not believe because you are not my sheep. My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they shall never perish; no one can snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father's hand. I and the Father are one."
Here in Solomon’s Portico Jesus is confirming that these are not his followers but that others are his followers - setting up the primary function of the church where the first church members will later first meet in its large gatherings.
So, in the very first church in Jerusalem, even as large as it was, the first Christians knew who they were. There were those who were part of the number, and there were those who were not, and the dividing line between the two was baptism. A person would become a believer, the church would exercise the keys and say, “Yes, you seem to be a genuine believer,” then he or she would be baptized and thereby join the life of the church—its joys and pains and problems and solutions. That’s membership.
THE NEW TESTAMENT ON CHURCH MEMBERSHIP
Matthew 18, shows the authority of the church to remove one of its number if they will not recognize their sin and turn from it. 1st Corinthians 5:2 gives us a look at another similar situation in which Paul tells the church to “remove this man from among you.” Obviously, that doesn’t mean they are supposed to physically toss him out of the room or bar the doors against him. No, they wanted the man to attend the gatherings of the church, to hear the word, and repent. What it means to “remove” him is that they are to make it clear that they are withdrawing their affirmation of his claim to be a Christian in hopes that he/she will repent.
In 2 Corinthians 2:6 Paul returned to the situation he faced in 1 Corinthians 5 and told the church to bring the man back into the number of disciples. The man repented and, therefore, should be restored. The man’s faith was reaffirmed and he was restored. This was done by majority vote of the church members. Church membership is biblical and vitally important. It affirms or denies that a person is part of the body of Christ.
Membership Means Relationship
But still, the question remains: does the Bible ever explicitly talk about church membership? Yes, it does. It even uses the word. In 1 Corinthians 12, Paul addresses a particular local church in the city of Corinth, explaining to them that instead of being divided and jealous of each other, they should be united. In the course of that argument he says in 12:27, “Now you are the body of Christ and individually members of it.”
There it is. All those shadows in the New Testament—of making someone part of the number, of putting someone out of the number, of life lived together in mutual commitment—those shadows point to this biblical image of the local church being the Body of Christ. meln = member [Christians are called meln of Christ because the body is the living place of the spirit of Christ and there are dedicated to Christ’s service.]
Membership Means Commitment
What that means is that membership is not a cold, lifeless word having to do with names on a list. It’s a flesh-and-blood, lively word that describes the parts of a body.
Membership is not a modern, Western concept, but a biblical reality born of the spiritual union between Christ and his church.
For one thing, it simply underlines the truth—which we see again and again in the Bible—that a local church has a boundary. Think about it. It’s actually very clear what is a part of your body and what is not. Maybe you wear a wedding ring. I do, and it almost never comes off my finger. It’s about as close to my body as anything can possibly be. You might even call it a regular, committed attender and participant in the life of my body. But I also know that it’s not a part of my body. What’s more, as close as that ring may be to my body, it doesn’t really share in my body’s life, its pleasure, or its pain. If I stub my toe, my ring doesn’t react. My finger does though.
Membership Is Not a Modern, Western Concept
The point and heart of church membership is a mutually recognized relationship between a Christian and church in which both of them say— “I am committed to you.” I will share your joy and your pain. I will take responsibility for you. I will love and care for you. That’s the meaning of membership. It’s not a modern, Western concept, but rather a deeply biblical reality born of the spiritual union between Christ and his church—the reality that each local church is the body of Christ, and we as individual Christians are members of it.
BEING FAITHFUL
Bottom line - we believe God works through the members of the church to bring salvation, confirm it, and cause it to spread across time and space. Here is an example of how that works:
In the book Second Calling, Dale Bourke writes that years ago, she attended a conference. When it was over, her friend Bruce offered her a ride to the airport. As they were about to leave, another man asked if he could join them. As they drove away from the hotel, she and Bruce asked the man where he worked, and he mentioned a Christian organization. Bruce said, “I have fond memories of that group, because I attended a retreat of theirs one time, and that’s where I became a Christian. It was in 1972 in New Hampshire.” Bruce went on to explain that eventually his whole family became Christians and went into Christian work. His sister was a Wycliffe missionary and Bruce himself became publisher of a major Christian publishing house, which brought many significant Christian books to the public. Bruce finished the story with a flourish saying that the retreat had had worldwide impact when you think about it.
The man was silent. Dale and Bruce thought that maybe they were boring him. Then the stranger quietly said, “I led that retreat. It was my first time as a conference leader, and I felt like a total failure. Until this moment, I have always believed it was one of the biggest failures of my life.” Dale Bourke wrote, “What had seemed like the simple act of offering a ride to a stranger had turned into a powerful reminder that God uses our efforts whether we realize it or not. I may spend the rest of my life doing things that don’t seem at all successful. Yet only God knows the purpose. I am called simply to be faithful.”
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