10 pics
01-10 / 3 seconds each (transition from song to preaching as I walk to the
platform)
Scripture: 2 Corinthians 5:1-5
Who has ever been tent camping?
As a kid, we used to tent camp at Kelly’s Island with my
dad.
As a youth, I tent camped a few times.
As an adult, I have not done tent camping much. When I was a
youth pastor in Kansas City we went tent camping in the Ozark mountains – it
was so cold Kim stayed in the van.
Camping in a tent can be miserable – or it can be
wonderful…it brings you closer to nature, and closer…literally to your family
or friends.
It seems God enjoyed tent camping and that style of camping
(not like todays’ popular glamping which is glamorous/camping), but the
simplicity of a tent is where God seems to relate to us. It is also a perfect
way for understanding our theme text:
Hebrews 1:1-3a
In the past God spoke
to our ancestors through the prophets
at many times and in
various ways,
but in these last
days he has spoken to us by his Son,
whom he appointed
heir of all things,
and through whom he
made the universe.
The Son is the
radiance of God's glory
and the exact
representation of his being,
sustaining all things
by his powerful word.
The omni-present
or Everywhere present God – came to a specific people/person (Jews/Moses), at a
specific time (Over 3400 years ago), in a specific place (foot of Mt. Sanai =
Gulf of Suez & Aquaba)…a tent.
Before there
was a formal Tabernacle – Moses had a simple tent where he met with God:
Exodus 33:7-11
Now Moses used to take a tent and pitch it outside the camp some
distance away, calling it the "tent of meeting." Anyone inquiring of
the Lord would go to the tent of meeting outside the camp. And whenever Moses
went out to the tent, all the people rose and stood at the entrances to their
tents, watching Moses until he entered the tent. As Moses went into the tent,
the pillar of cloud would come down and stay at the entrance, while the Lord
spoke with Moses. (Ex 13:21-22 By
day the Lord went ahead of them in a pillar of cloud to guide them on their way
and by night in a pillar of fire to give them light, so that they could travel
by day or night. Neither the pillar of cloud by day nor the pillar of fire by
night left its place in front of the people.
[Pillar is designed to hold up a building – temple of God / Were these pillars man made or divine?]) Whenever the people saw the pillar of
cloud standing at the entrance to the tent,
they all stood and worshiped, each at the
entrance to his tent. The Lord would speak to Moses face to face, as a man
speaks with his friend. Then Moses would return to the camp, but his young aide
Joshua son of Nun did not leave the tent.
Tents of Israel pic Notice that the people all
lived in a tent – and God was showing that he came to them in a form that is
understandable yet miraculous – a miracle pillar of fire and cloud but also
residing in a tent even as they did. As
the community moved toward the promised land and had an understanding that God
came to live among them – God instructed Moses to have them build Him a more
permanent Sacred Tent called the “Tabernacle”. mishkan: dwelling
place, tabernacle.
RNM – the
tabernacle video 3:00 minutes
God was
serious about “tabernacling” dwelling with the people in a way that was
familiar to them – in a tent. As the
video said, this lasted until David – through his son Solomon, built the first
more permanent Temple – designed very much like, and for the same purpose as
the mobile tabernacle – it was a sacred tent made from stone, wood and gold
instead of canvas. The pillar of smoke and fire were no longer present, but the
shekinah glory of God still rested in the holy of holies.
When the
Babylonians destroyed the temple, Ezekiel describes it as the glory of the Lord
leaving the scene (tent) and going back to heaven. The Greek word skenoo used
in John 1:14 literally means “to pitch a tent.” In Greek, the word for tent is
skene — which is the word from which we get our English word, scene. Early
Greek actors used tents as changing booths for their performances; and
eventually, when scenic backdrops were used for their plays, the same word was
applied. Over time the word skene began to be applied to any scenic background,
and hence the word scene has come down to us with that meaning.
This word skene (tent) is the very
word used in the New Testament to refer to the tabernacle of God used by Israel
in their early worship of God. In the Greek NT therefore, the word translated
“tabernacle” is skene — “the tent” The writer of the book of Hebrews calls it
“the true tent [skene] that the Lord set up” (Hebrews 8:2).
Hundreds of years later God returns
to pitch
his tent – this time not made with human hands but God himself in the
flesh. John wrote that the glory of God had come back—this time in a new tent —
in the body of Jesus Christ. “…and we
have seen his glory, glory as of the only Son from the Father…” (John
1:14). God’s presence was bound by a little tent outside the camp to a larger
tabernacle to the temple – all mere representations of the true tabernacle/tent
– Jesus himself.
Now the Mt. of transfiguration
makes sense – When Moses and Elijah appear to Peter James and John = Peter
wants to build TENTS for them to stay in so they can worship them. However – a
“cloud” appears and hides Moses, Elijah and Jesus form their view and God says:
“This is my son, worship him” and the cloud is gone and only Jesus remains.
And what did Paul say? (who was BTW
a...“tent” maker) 2 Cor 5:1-5 Now we
know that if the earthly tent we live in is destroyed, we have a building from
God, an eternal house in heaven, not built by human hands. Meanwhile we groan,
longing to be clothed with our heavenly dwelling, because when we are clothed,
we will not be found naked. For while we are in this tent, we groan and are
burdened, because we do not wish to be unclothed but to be clothed with our
heavenly dwelling, so that what is mortal may be swallowed up by life. Now it
is God who has made us for this very purpose and has given us the Spirit as a
deposit, guaranteeing what is to come.
Spoke thru prophets in the past – now thru his son – the old
tent / the new tent!
CONCLUSION
We began
talking about that first TENT where Moses met with God. Do you remember where
it was located? Exodus 33:7 Now
Moses used to take a tent and pitch it outside the camp some distance
away, calling it the "tent of meeting."
Now we know that God
has tented among us in Jesus – where do we meet Jesus? Hebrews 13:11-14 The
high priest carries the blood of animals into the Most Holy Place as a sin
offering, but the bodies are burned outside the camp. 12 And so Jesus also
suffered outside the city gate to make the people holy through his own blood. 13
Let us, then, go to him outside the camp, bearing the disgrace he bore. 14
For here we do not have an enduring city, but we are looking for the city that
is to come.
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