Tuesday, November 5, 2013

10-20-13 The Bible is pointless…

Scripture                                      Romans 10:1-17

          The Bible is pointless…unless you know Jesus Christ personally.  The point of the bible is Jesus.  Your relationship with him, with his other faith-bearers, and with those who do not yet have such faith. 

The apostle Paul’s letter to the Romans 10:1-17.  The letter was most probably written while Paul was in Corinth, and probably while he was staying in the house of Gaius. There are a number of reasons Corinth is most plausible. Paul was about to travel to Jerusalem, which matches Acts 20:3 where it is reported that Paul stayed for three months in Greece. This probably implies Corinth as it was the location of Paul’s greatest missionary success in Greece.  Erastus, mentioned in Romans 16:23, also lived in Corinth.

The precise time at which it was written is not mentioned in the letter, but was about to "go unto Jerusalem to minister unto the saints", that is, at the close of his second visit to Greece, during the winter preceding his last visit to that city, which would place it in the mid to late 50’s

Brothers, my heart's desire and prayer to God for the Israelites is that they may be saved. (Paul’s purpose was to see people saved from their sin by placing their faith in Jesus – he desired it and prayed for it.) 2 For I can testify about them that they are zealous for God, but their zeal is not based on knowledge.   Zeal without knowledge is a bullet with direction – it can hit the wrong target and bring death. I have known excited Christians who have done more harm than good because they are so excited to share yet have no knowledge of the truth.)  3 Since they did not know the righteousness that comes from God and sought to establish their own, they did not submit to God's righteousness. 4 Christ is the end of the law so that there may be righteousness for everyone who believes. (We have a prime example of establishing your own righteous in our community – and it is easy to see how false it is – yet it has just enough truth to make people believe.)  Christ is the end of the law – there is no 2nd revelation – no more after him.  Jesus Christ and HIS word His word His word are the final authority – PERIOD – THE END!  Rev 22:18-21  I warn everyone who hears the words of the prophecy of this book: If anyone adds anything to them, God will add to him the plagues described in this book. And if anyone takes words away from this book of prophecy, God will take away from him his share in the tree of life and in the holy city, which are described in this book. He who testifies to these things says, "Yes, I am coming soon." Amen. Come, Lord Jesus. The grace of the Lord Jesus be with God's people. Amen.  That’s it – it is finished – there is NO MORE!

5 Moses describes in this way the righteousness that is by the law: "The man who does these things will live by them."   6 But the righteousness that is by faith says: "Do not say in your heart, 'Who will ascend into heaven?'" (that is, to bring Christ down) 7 "or 'Who will descend into the deep?'" (that is, to bring Christ up from the dead). 8 But what does it say? "The word is near you; it is in your mouth and in your heart," that is, the word of faith we are proclaiming: (What is that word they are proclaiming?  Paul’s purpose and prayer – that people will be saved from their sins by putting their trust in Jesus!)  9 That if you confess with your mouth, "Jesus is Lord," and believe in your heart that God raised him from the dead, you will be saved. (Confess & believe – it comes from a place of knowledge as well as from your heart) 10 For it is with your heart that you believe and are justified, and it is with your mouth that you confess and are saved. (so salvation – being saved from your sin – that which separates you from God and eternal life is believed deeply - in your heart and confessed with your mouth – you must say the words, not just think them.) 11 As the Scripture says, "Anyone who trusts in him will never be put to shame."   12 For there is no difference between Jew and Gentile — the same Lord is Lord of all and richly blesses all who call on him, 13 for, "Everyone who calls on the name of the Lord will be saved."  (Everyone – your background does not matter – your sin does not matter – your imperfections do not matter – they are all made right in Jesus ALONE)

How do people know about salvation – how do they know to put their trust in Jesus?

14 How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? (Rom 10:14

keerússontos

kerusso; of uncertain affinity; to herald (as a public crier), especially divine truth (the gospel): KJV - preacher, proclaim, publish.)

kerux a herald, (especially of the gospel):

kerugma; a proclamation (especially of the gospel; by implication, the gospel itself): preaching.

15 And how can they preach unless they are sent? (Are all Christians sent to preach? Yes – to a degree.  Is that what this passage is talking about? NO!  It is for those who are appointed by God to proclaim the Good News – the preacher.  Are all preachers ordained by God? NO Are the majority in our churches today ordained by God?  May it ever be so. If the preacher is sent to proclaim good news what is the task of the church?  To get people to where they will hear the good news – the gospel of Jesus Christ.)  As it is written, "How beautiful are the feet of those who bring good news!" Is everyone who hears the message going to believe? NO!  But is a person going to believe who has not heard?  16 But not all the Israelites accepted the good news.  For Isaiah says, "Lord, who has believed our message?" 17 Consequently, faith comes from hearing the message, and the message is heard through the word of Christ.
FAITH COMES BY HEARING

ROMANS 10:8-17

It is amazing how little people know about the Word of God, especially here in America where virtually everyone has access to the Bible. This was demonstrated by Tonight Show host Jay Leno. Leno does "man-on-the street" interviews, and one night he asked some young people about the Bible. "Can you name one of the Ten Commandments?" he asked two college-age women. One replied, "Freedom of speech?" Leno said to the other, "Complete this sentence: Let he who is without sin..." Her response was, "have a good time?" Leno then turned to a young man and asked, "Who, according to the Bible, was eaten by a whale?" The confident answer was, "Pinocchio." Such misunderstandings while seeming to be humorous are tragic. The importance of God’s Word is reiterated throughout its pages and no more powerfully than in Romans 10:7 where it states, "faith comes by hearing, and hearing by the word of God"

Evangelist and educator, D.L. Moody  said “I prayed for faith and thought that some day it would come down and strike me like lightning. But faith didn’t seem to come. One day I read in Romans that “faith comes by hearing and hearing by the word of God.” I had up to this time, closed my Bible and prayed for faith. Now I opened my Bible and began to study and faith has been growing ever since.”

Bible: True Bestseller

          Do you have a Bible in your home? Probably. Estimates of the number of Bibles sold during the past century and a half are between 2½ and 3 billion copies.

          The second best-selling book during that time, “Quotations From the Works of Mao Tse-Tung,” had only about 800 million sales.

          Who would even try to guess at the number of Bibles sold before records were kept.

          For some, the Bible has been a dust-collecting furnishing in a home. For others the Bible is truly the Work of God – the Word of life.        There are some for whom the Bible has come at great cost.

Shortly before a crack appeared in the bamboo curtain, a number of letters were smuggled out of cities like Peiking.   The letters were sent to the Far East Broadcasting Company and each pleaded with that agency for a special service. The people wanted the station announcers to read the Bible to them slowly enough so they could write it out in longhand.  The “Gospel by Dictation” program lasted for more than decade.

          The best-selling Bible is everywhere … though the human and financial cost varies greatly … as does the amount of use to which each of us puts in the Bible and the value we place on it.

            A certain pastor traditionally ends all of his home visits by reading a chapter from the Bible and leading the family in prayer.       As one visit was drawing to a close, a woman, smiling with a great show of piety, said to her 3-year-old daughter, “Darling, the pastor is going to read to us. Go and bring Mother the book she loves best.”          The little girl raced from the room and soon returned … with a Sears catalogue.
BIBLE son was sent
Pastor Clifford S. Stewart of Louisville, Kentucky, sent his parents a microwave oven one Christmas. Here's how he recalls the experience: "They were excited that now they, too, could be a part of the instant generation. When Dad unpacked the microwave and plugged it in, literally within seconds, the microwave transformed two smiles into frowns!  Even after reading the directions, they couldn't make it work. "Two days later, my mother was playing bridge with a friend and confessed her inability to get that microwave oven even to boil water.’To get this darn thing to work,' she exclaimed, 'I really don't need better directions; I just needed my son to come along with the gift!'"

Salvation – being saved from our sins has come with an instruction book – the bible, but the instructions, the bible are pointless unless they come to us with the son – that is a true gift.

10-13-13 I am I, Don Quixote

Scripture                                               John 12:31-36

Play Synopsis:
       Man of La Mancha is a musical inspired by Miguel de Cervantes's seventeenth century masterpiece Don Quixote. Alonzo Quijana, begins Cervantes, is a simple country gentleman who in his madness has decided that he will be a knight and call himself Don Quixote de la Mancha. Sancho Panza becomes his squire and together they ride forth to "right all wrongs". At a roadside inn (which Don Quixote thinks is a castle) they meet Aldonza, a poor kitchen servant and a prostitute. Don Quixote falls in love with her at first sight and calls her Dulcinea. He sees her as a beautiful high-born lady, not the "kitchen wench" that everyone else knows. Aldonza has never had anyone treat her kindly before and she can’t understand Don Quixote’s adoration.

Meanwhile Alonzo’s friend Sanson Carasco and the local priest are hatching a plot to bring Alonzo home and cure him of his madness. Their plan works too well. Alonzo falls unconscious and when he wakes he does not remember his adventures as Don Quixote. He is very weak and seems to have lost the will to live. Aldonza comes to visit him and inspires him to take up his quest as Don Quixote. Alonzo Quijana dies, but he dies triumphant, believing he is Don Quixote with his "Dulcinea" at his side.

As Cervantes finishes the tale he is summoned by the guard to face his Inquisition trial. The prisoners return Cervantes’ manuscript to him as he and his servant exit to face their next adventure. Cervantes is confident that they will not be executed and we feel that somehow he will be able to talk his way out of the next trial too. Perhaps he will tell them the story of Don Quixote.

Does this sound familiar, like something you have heard before?  “I am I, Don Quixote”

Ex 3:13-14
Moses said to God, "Suppose I go to the Israelites and say to them, 'The God of your fathers has sent me to you,' and they ask me, 'What is his name?' Then what shall I tell them?" God said to Moses, "I AM WHO I AM. This is what you are to say to the Israelites: 'I AM has sent me to you.'"

John 12:31
   "Now judgment is upon this world; now the ruler of this world shall be cast out.
DON QUIXOTE
Hear me now Oh thou bleak and unbearable world,
Thou art base and debauched as can be;
And a knight with his banners all bravely unfurled
Now hurls down his gauntlet to thee!
I am I, Don Quixote, The Lord of La Mancha,
My destiny calls and I go,
And the wild winds of fortune Will carry me onward,
Oh whithersoever they blow.
Whithersoever they blow, Onward to glory I go!

SANCHO PANZA
I'm Sancho! Yes, I'm Sancho!, I'll follow my master till the end.
I'll tell all the world proudly, I'm his squire! I'm his friend!

What are the atrocities of this bleak and unbearable world, that is base and debauched as can be?  They are not natural disaster.  Well yes they are – the ones that naturally happen within us – they have a name – SIN.

WOMAN CAUGHT IN ADULTERY

The most obvious connection between scripture and one of the characters in the play is the woman caught in the act of adultery and Aldonza!

Describe Aldonza and how Quixote sees her and how that changes her life.

Describe the woman caught in the act of adultery and how Jesus sees her and how that changes her life.

John 8:2-11
10 Jesus straightened up and asked her, "Woman, where are they? Has no one condemned you?" 11 "No one, sir." "Then neither do I condemn you, Go now and leave your life of sin."

The Prodigal Son
Luke 15:11-32

21 The son said to him, 'Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.'

22 "But the father said to his servants, 'Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. Bring the fattened calf and kill it. Let's have a feast and celebrate. For this son of mine was dead and is alive again; he was lost and is found.' So they began to celebrate.

The Restoration of Peter

John 21:1-18

All night 5 fishermen caught nothing.

"Throw your net on the right side of the boat and you will find some."

Peter dove in and Jesus fed them breakfast:

15 When they had finished eating, Jesus said to Simon Peter,

"Simon son of John, do you truly love me more than these?"

"Yes, Lord, you know that I love you."

"Feed my lambs.  Simon son of John, do you truly love me?"

"Yes, Lord, you know that I love you."

"Take care of my sheep.  Simon son of John, do you love me?"

“Lord, you know all things; you know that I love you.”

"Feed my sheep.”

          The prisoners were not always bad – but everyone in the prison sees each other and themselves that way; as people of no worth.  Don Quixote comes in and sees the good in them all and by the end, they realize they are better than the sins they have committed and are now able, still in prison, to live as their very best selves and see the best in one-another.  What a community this creates.

John 12:31-36

"Now judgment is upon this world; now the ruler of this world shall be cast out.  "And I, if I be lifted up from the earth, will draw all men to Myself."  But He was saying this to indicate the kind of death by which He was to die. The multitude therefore answered Him, "We have heard out of the Law that the Christ is to remain forever; and how can You say, 'The Son of Man must be lifted up'? Who is this Son of Man?" Jesus therefore said to them, "For a little while longer the light is among you. Walk while you have the light, that darkness may not overtake you; he who walks in the darkness does not know where he goes. While you have the light, believe in the light, in order that you may become sons of light."

DON QUIXOTE
Hear me, heathens and wizards And serpents of sin!
All your dastardly doings are past,
For a holy endeavor is now to begin And virtue shall triumph at last!
 
I am I, Don Quixote, The Lord of La Mancha,
My destiny calls and I go,
And the wild winds of fortune Will carry me onward,
Oh whithersoever they blow!

But we did we do not live life based on fictional characters, we live by the truth of the life-giver Jesus Christ who said to you: "And I, if I be lifted up from the earth, will draw all men to Myself."  He was lifted up not to see, but because he saw the good in you once your sins would be removed and only he could remove them by being lifted up.  He calls you to lift up and see the good in others – to see people with Christ-like eyes.

10-06-13 He’s Got the Whole World in His Hands


world communion Sunday
Scripture                                    1 Corinthians 11:23-26
We are the body of Jesus Christ - today we sit at the Lord's table with all of our brothers and sisters.  Remember hands across the world?  It didn't even come close to working. Today is the bread of Life across the world and it is working.  We are connected spiritually with our bros and sis around the entire world.

What does it mean that we are the body of Christ in the world?  It means we are not the center of Christianity.  It means we are an important part of Christianity. The many parts of the body.  We need to support our bros and sis throughout the world.

1 Corinthians 11:23-26


For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, 24 and when he had given thanks, he broke it and said, "This is my body, which is for you; do this in remembrance of me."  25 In the same way, after supper he took the cup, saying, "This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me."  26 For whenever you eat this bread and drink this cup, you proclaim the Lord's death until he comes.

Can you imagine someone getting up and going to the communion table and eating all the bread and drinking all the juices leaving none for the rest of you for communion? That was the setting to which Paul was writing.  Communion, though a physical act is not for physical nourishment, rather a physical expression of a spiritual experience.

In 1 Corinthians 11  Paul shows the unworthiness of such conduct and explains what communion really is:

1 Corinthians 11:23  For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, I - emphatic in the Greek. It is not my own, but the Lord's institution.  Received of the Lord - by immediate revelation from the risen Saviour [apo, here, instead of para (commonly used for immediate revelation), is to discriminate between Christ's personal appearance (Acts 9) and His revelation by His Spirit.]  (Gal 1:12  I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ. Acts 22:17-18   "When I returned to Jerusalem and was praying at the temple, I fell into a trance 18 and saw the Lord speaking. 'Quick!' he said to me. 'Leave Jerusalem immediately, because they will not accept your testimony about me.'    2 Cor 12:1-2  I must go on boasting. Although there is nothing to be gained, I will go on to visions and revelations from the Lord.)

The renewal of the Lord’s Supper, by special revelation to Paul, enhances its value.

on the Night - the time for the Passover (Ex 12:5-8 The animals you choose must be year-old males without defect, and you may take them from the sheep or the goats. Take care of them until the fourteenth day of the month, when all the people of the community of Israel must slaughter them at twilight. Then they are to take some of the blood and put it on the sides and tops of the doorframes of the houses where they eat the lambs.): the time for the Lord's supper is not fixed.

Betrayed. Judas the traitor was at the table, Judas was about to leave and lead the Roman soldiers to where Jesus would be so they could arrest and crucify him.  Jesus not only did not stop him but told him to go do it quickly.  Because Jesus had the whole world in his heart and was willing to put the sin of the whole world in his hands.

1 Corinthians 11:24


24 and when he had given thanks, he broke it and said, "This is my body, which is for you; do this in remembrance of me."  Broke. The breaking of the bread involves its distribution, and means it is for everyone, not just those who are hungry and get there first.

My body, which is for you - "given" Luke 22:19 And he took bread, gave thanks and broke it, and gave it to them, saying, "This is my body given for you; do this in remembrance of me." [huper] (broken in your behalf), The literal "body" cannot be meant; for Christ was still bodily present among his disciples. As the bread is to your bodily health, so my body is to the believing community's spiritual health.

1 Corinthians 11:25


25 In the same way, after supper he took the cup, saying, "This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me."
after supper - namely, the Passover preceding the Lord's supper. So you Corinthians ought to separate common meals from the Lord's supper.  The new covenant.  The cup is the parchment-deed on which my new covenant, or last will, is written and sealed, giving to you all blessings here and hereafter.  In my blood - ratified by MY blood (Heb 9:12-13

He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, having obtained eternal redemption).

Whenever you drink it, [hosakisean] - as many times soever; for it is an ordinance often to be partaken of.  No set amount of times.  In remembrance of me. Luke expresses this; Matthew and Mark understand it; Paul twice records it. The sacrifices brought sins continually to remembrance (Heb 10:1-4  The law is only a shadow of the good things that are coming — not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship.  If it could, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins.  But those sacrifices are an annual reminder of sins). The Lord's supper brings to our remembrance Christ's sacrifice once for all for the full and final remission of sins. Not 'do this for a memorial of me,'

1 Corinthians 11:26


26 For whenever you eat this bread and drink this cup, you proclaim the Lord's death until he comes. Proclaim - announce publicly [katangellete]; 'publicly profess each of you, the Lord died FOR ME'). realizing that we ourselves are "members of His body, of His flesh, and of His bones," 'our sinful bodies made one with His body (once for all offered), and our souls washed through His most precious blood' Proclaim applies to new things. So the Lord's death, and all the saving blessings resulting from it, ought always to be fresh in our memory.

Till he come - when there shall be no longer need of symbols, the body itself being manifested. The Greek expresses the certainty of His coming. The showbread, literally, bread of the presence, was in the sanctuary, but not in the Holiest place (Heb 9:1-8); so the Lord's super shall be superseded in heaven, the antitype to the Holiest place, by Christ's own bodily presence: then the wine shall be drunk "anew" in the Father's kingdom by Christ and His people together, of which heavenly banquet the Lord's supper is a spiritual foretaste.  

Instituting the last supper, Jesus shows that what he was about to do was for the WHOLE WORLD – John 3:16 For God so loved the WORLD…

Countries in which we serve:

Africa

All Africa Baptist Fellowship, Angola, Burundi, Cameroon, Congo Brazzaville, Cote d’Ivoire, Democratic Republic of the Congo, Egypt, Ethiopia, Ghana, Kenya, Liberia, Mozambique, Rwanda, South Africa, South Sudan, Swaziland, Tanzania, Togo, Tunisia, Zimbabwe

Asia

Bangladesh, Cambodia, China /Hong Kong, India, Indonesia, Japan/Okinawa, Laos, Macau, Malaysia, Myanmar, Nepal, North/South Korea, Philippines, Singapore, Sri Lanka, Thailand, Vietnam

Caribbean

Caribbean Baptist, Fellowship, Cuba, Dominican Republic, Haiti, Jamaica

Central America

Costa Rica, El Salvador, Honduras, Nicaragua, Panama

Europe

Azerbaijan, Bulgaria, Croatia, Cyprus, Czech Republic, Estonia, European Baptist Federation, France, Hungary, Italy, Netherlands, Norway, Poland, Republic of Georgia, Romania, Russia, Serbia, Spain, Ukraine, United Kingdom

Middle East

Israel/Palestine, Lebanon

North America

Mexico

South America

Argentina, Bolivia, Brazil, Chile, Colombia, Peru

American Baptist Foreign Mission Society (operating as International Ministries) began its pioneer mission work in 1814 in Burma and today works in Asia, Africa, Europe, the Middle East and the Americas serving more than 1,800 long-term and short-term missionaries in more than 70 countries. Its central mission is to help people come to faith in Jesus, grow in their relationship with God, and change their worlds through the power of the Spirit.

Answering the Call for Evangelism

American Baptist International  Ministries was organized in 1814 by people who heard God’s call to work together “in one sacred effort” to make disciples of all nations. IM has remained faithful to that call to help people come to faith in Jesus, grow in their relationship with God and change their worlds through the power of the Spirit.

Since 1900, the world population has more than quadrupled. Christianity likewise increased, but not at the same pace. Today some 4.7 billion people have yet to experience the fullness of God’s love through Jesus and the transforming power of God’s Spirit.

The call of Jesus to make disciples is as important today as it ever has been. Evangelism—helping people come to faith—is the first part of that process. IM’s missionaries and international partner organizations are answering the call as they tell the good news of Jesus through their words and make it visible by their actions.

In 2011-2012, IM sent 11 long-term missionaries and mobilized 527 volunteers and short-term missionaries, investing three-quarters of a million dollars in answering the call for evangelism. In 2013, 13 long-term evangelism missionaries are serving, with $790 thousand budgeted for their ministry.

Answering the Call to Confront Human Trafficking

“I will enter into judgment with them….(They have) traded boys for prostitutes, and sold girls for wine….” — Joel 3:2-3

Jesus began his ministry by announcing that he had come “to proclaim release to the captives…to let the oppressed go free….” (Luke 4:18)  Our American Baptist missionaries lived out these words as they began moving against slavery in the 1820s, the earliest years of their work. Adoniram Judson successfully freed from slavery Ko Tha Byu, the man who would become the “apostle to the Karens,” one of Burma’s major ethnic groups. Evan Jones aided the anti-slavery movement within the Cherokee nation. Lott Carey died in Africa, defending Liberian colonists from slave traders.

Modern slavery is often called “human trafficking.” International Ministries believes that it is an assault against humanity and is contrary to Jesus’ mission in the world. With the courage of Old Testament prophets like Joel, IM is confronting this type of slavery.

Six long-term missionaries and 44 volunteers and short-term missionaries worked during 2011-2012 to confront human trafficking. IM supported these efforts with over $400,000.00. In 2013, nine long-term missionaries are involved in anti-trafficking ministry, with $547,000.00 budgeted for their work.

communion in the lobby - "outside" the sanctuary - in the 'world'.

09-29-13 How’s your hermeneutic?


Scripture:                                       2 Timothy 3:10-17
       You, however, know all about my teaching, my way of life, my purpose, faith, patience, love, endurance, persecutions, sufferings — what kinds of things happened to me in Antioch, Iconium and Lystra, the persecutions I endured. Yet the Lord rescued me from all of them. In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted, while evil men and impostors will go from bad to worse, deceiving and being deceived. But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it, and how from infancy you have known the holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work.

George Muller writes; It is a common temptation of Satan to make us give up the reading of the Word and prayer when our enjoyment is gone; as if it were of no use to read the Scriptures when we do not enjoy them, and as if it were no use to pray when we have no spirit of prayer. The truth is that in order to enjoy the Word, we ought to continue to read it, and the way to obtain a spirit of prayer is to continue praying. The less we read the Word of God, the less we desire to read it, and the less we pray, the less we desire to pray. 

       The Bible is an ancient and complex book, yet it is God’s revelation to us. How can we be sure to interpret it correctly? Pastor Mark Driscoll explains seven key principles of biblical interpretation. Interpreting the Bible is so much fun, so enjoyable, that theologians came up with a word to describe the entire field of study: hermeneutics.

Reading the bible is often not enjoyable because we “just don’t get it.”  Genesis 19:8

“Look, I have two daughters, virgins both of them. Let me bring them out to you and you could do what you like with them. But do nothing to these men because they have come under the shelter of my roof.”    Kings 2:23

Then he went up from there to Bethel; and as he was going up the road, some youths came from the city and mocked him, and said to him, “Go up, you bald head! Go up, you bald head!” So he turned around and looked at them, and pronounced a curse on them in the name of the Lord. And two female bears came out of the woods and mauled forty-two of the youths.

Confused? No wonder. Scripture says we are "saved by faith without works" and in another "faith without works is dead." Another says to be saved “repent and be baptized” and other places simply say “believe on the name of the Lord Jesus Christ and you will be saved.”

How do we know what is right – or what is even most likely? How do we get insight into difficult passages of scripture?  Or even simple ones?  How does the bible become more enjoyable?  The answer, when we stop just occasionally reading the bible and we begin to study it. Here are 7 key principles of hermeneutics (how we study the bible) that can make anyone’s Bible reading and study more fruitful and enjoyable – therefore more desirable.

1. Listen for the truth.

It used to be that the first thing you’d want to know when it came to interpreting the Bible was context. I’m going to put that second, because in our day, the first thing you have to understand has to do with truth.

If we fall into one trap of postmodern thinking, “truth” is no longer objective and, as a result, authors are no longer to be taken at their word. Truth, in this sense, becomes whatever we want to make it; in other words, relativism.

As far as the Bible is concerned, truth is what corresponds to reality. Biblical authors, and the God who inspired them, never intended for readers to twist the Scriptures into pretzels that suited them. Instead, they had a very specific meaning they wanted us to grasp.

This is crucial to recognize because Scripture is God’s revelation of himself to us. Revelation is about getting to know God, so it is essential that we understand the truth of what God is revealing to us in order to know him truly.

John 8:32  (2 Tim 2:15-16  Do your best to present yourself to God as one approved, a workman who does not need to be ashamed and who correctly handles the word of truth.)

2. Understand the context.

Context is a very important part of interpretation.

First, there is the original context and cultural setting of the Bible. It’s important to have some understanding of this so we can grapple with passages and apply them meaningfully to our lives today.

Second, there’s the immediate context of a passage. Sometimes we read a single verse in isolation, forgetting that it has an immediate context: It is part of a flow of ideas before and after it.

Then, each word is part of a sentence, which is part of a paragraph, which is part of a book or letter. Each book of Scripture is also written within a specific genre, and exists within the larger context of the Old Testament or New Testament, as well as within Scripture as a whole.

This leads to the next principle.

3. Let Scripture interpret Scripture.


The Bible is a collection of divinely inspired writings written by a number of authors, living in different geographical areas, and written over a long span of history, yet it retains an amazing unity.

Because the many voices of Scripture make up God’s unified revelation, we want to let Scripture interpret Scripture. This involves examining what the Bible has to say on a topic as a whole rather than just picking stray verses here and there and coming to a conclusion.

Scripture often interprets itself. For example in John 1:1, we read, “In the beginning was the Word, and the Word was with God, and the Word was God.” If we keep reading, the rest of the passage helps us interpret this verse as we read, “And the Word became flesh and dwelt among us … ” (John 1:14), showing us that the Word is Christ.  Another example is the parable of the sower in Luke 8. After Jesus shares the parable, we read, “And when his disciples asked him what this parable meant, he [Jesus] said … ” (Luke 8:9). In the verses that follow (vv. 10-14), Scripture interprets itself by telling us what Jesus meant.

4. Read from the text, not into it.


Too often, we come to the Bible with our own preconceived ideas. If we do that, we’ll eventually fall into the trap of trying to make the Scriptures say what we want them to say instead of drawing out from them what the author—and God—intended.  The technical word for this error is eisegesis—reading into the text. What we want to do is the opposite, called exegesis, which means drawing out from the text what the author intended to communicate.

5. Trust the clarity of Scripture.


We can expect that Scripture will be clear.  The Bible is clear when it comes to letting us know about essential, important teachings. It doesn’t contain secret messages that only the elite can understand’  It’s not that there aren’t parts of Scripture that are difficult to understand, but on the whole, its key points are clearly presented and are meant to be understood.

6. Recognize literal and figurative language.       


The Bible uses literal and figurative language. In his book, Scripture Twisting, James Sire observes that we can fall into an error of interpretation by, “Either (1) mistaking literal language for figurative language or (2) mistaking figurative language for literal language.”  Context helps us determine whether what we are reading is intended literally or figuratively.  Like when Jesus says if your right hand causes you to sin cut it off and throw it away – literal or figurative?

7. Handle interpretation disagreements wisely.


While the principles outlined here are intended to help better understand and interpret Scripture, in some cases we’re still left with disagreements of interpretation.  This doesn’t mean that we all get to have our own personal interpretations and go about our business ignoring other people’s interpretations. One way to handle disagreements is first to determine if the area of disagreement involves a primary (closed-handed) doctrine or a secondary (open-handed) one.

Primary doctrines include the essentials of the Christian faith, such as the Trinity, Jesus as fully God and fully man, and salvation by faith in Christ alone.

There are also secondary doctrines, such as worship style, or mode of Communion, which permit a range of beliefs providing they fall within the limits of biblical truth. If the interpretation difference is over a secondary doctrine, there is often room for some disagreement.  On the whole, Scripture’s key points are clearly presented and are meant to be understood.

If it turns out we’re holding to a view that is not in line with what the church as a whole has agreed on for some two thousand years, that’s a good indication that our interpretation is probably off and that we need to revisit it.  Most important, ask the Holy Spirit to guide and illuminate you as you sincerely seek to understand God’s word.  

Ben Patterson in LeadershipJournal.net writes; Sometimes I think the church has forgotten how to celebrate, How to party (how to enjoy the scriptures) Maybe it is because we have forgotten what Jesus has done for us. Or maybe because the stories the Bible have gotten old and we haven’t been around any new believers to remind us of the hope we have in Jesus Christ. That reminds me of what happened to a tribe in the jungles of East Asia, when missionaries showed them the Jesus film. It was a big deal when I was in Seminary and one of my friends was a missionary telling me about all that was going on with the Jesus Film. The movie was being shown as an evangelistic tool to people all over—in the desert, and in the jungles Not only had some of these people never heard of Jesus, they had never seen a motion picture. And on that one unforgettable evening, they saw it all—the gospel in their own language, visible and real. Imagine again how it felt to see this good man Jesus, who healed the sick and was adored by children, held without trial and beaten by jeering soldiers. As these East Asians watched this, the people came unglued. They stood up and began to shout at the cruel men on the screen, demanding that this outrage stop. When nothing happened, they attacked the missionary running the projector. Perhaps he was responsible for this injustice He was forced to stop the film and explain that the story wasn’t over yet, that there was more. So they settled back onto the ground, holding their emotions in tenuous check. Then came the crucifixion. Again, the people could not hold back. They began to weep and wail with such loud grief that once again the film had to be stopped. The missionary again tried to calm them, explaining that the story still wasn’t over, that there was more. So they composed themselves and sat down to see what happened next. Then came the resurrection. Pandemonium broke out this time, but for a different reason. The gathering had spontaneously erupted into a party. The noise now was of jubilation, and it was deafening. The people were dancing and slapping each other on the back. The Christ is risen, indeed Again the missionary had to shut off the projector. But this time he didn’t tell them to calm down and wait for what was next. All that was supposed to happen—in the story and in their lives—was happening.

09-22-13 A farmer went out to sow his seed


It has been said that the parables of Jesus are an earthly story with a heavenly message.  Many don’t like that description because it is too simple.  But it is as true of parables as it is of Jesus – he is THE earthly story with THE heavenly message.  Jesus is a living parable revealing the reality of heaven on earth and is the one who teaches us in parables with an earthly understanding of a heavenly reality.

            Jesus' explanation seems harsh and out of character. Was He deliberately trying to hide the truth by speaking in parables? Were the mysteries of the kingdom of God to be known only by the disciples? Both experts and lay persons are puzzled, and many different explanations have been proposed.

Jesus quoted from Isaiah 6:9-10. The prophet Isaiah had found that people were so lost in sin that they resented hearing God's Word and deliberately turned away. Jesus experienced the same disappointment and frustration. Thus, the most common interpretation of Jesus' saying is that the people's hardness of heart (pride, arrogance and prejudice) prevented them from understanding and accepting Jesus' teachings.

The Kingdom of God

The kingdom of God is the centerpiece of Jesus' teachings. Matthew speaks instead of the "kingdom of heaven – synonymous, the same reality is intended. The Gospel of John mentions the kingdom only twice but refers many times to the closely related concept of eternal life.

For hundreds of years, the Jews had been expecting the decisive intervention of God to restore the glory of Israel and defeat its enemies. When John the Baptist and then Jesus proclaimed that the kingdom was at hand, it was certainly understood in terms of this expectation.

However, the kingdom initiated by Jesus is not the earthly kingdom that was widely inferred from the Old Testament prophesies. It is a spiritual kingdom that is now growing in the hearts of men and women, and it will find its fulfillment in the eventual sovereign rule of God and defeat of all evil. Those people who choose to belong to God's kingdom and serve Him are those who are destined to inherit eternal life in God's presence.
Matthew 13:1-53
PARABOLIC INTRODUCTION

That same day Jesus went out of the house and sat by the lake.  Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore.  Then he told them many things in parables, saying:

PARABLE OF THE SOWER

"A farmer went out to sow his seed.
4 As he was scattering the seed, some fell along the path, and the birds came and ate it up.
5 Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. 6 But when the sun came up, the plants were scorched, and they withered because they had no root.
7 Other seed fell among thorns, which grew up and choked the plants.
8 Still other seed fell on good soil, where it produced a crop — a hundred, sixty or thirty times what was sown.
9 He who has ears, let him hear."

PARABOLIC INTERRUPTION # 1

10 The disciples came to him and asked, "Why do you speak to the people in parables?" He replied, "The knowledge of the secrets of the kingdom of heaven has been given to you, but not to them.  Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken from him.  This is why I speak to them in parables: "Though seeing, they do not see; though hearing, they do not hear or understand. 14 In them is fulfilled the prophecy of Isaiah: Isaiah 6:9-10 'You will be ever hearing but never understanding; you will be ever seeing but never perceiving. For this people's heart has become calloused; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts and turn, and I would heal them.'  But blessed are your eyes because they see, and your ears because they hear. For I tell you the truth, many prophets and righteous men longed to see what you see but did not see it, and to hear what you hear but did not hear it.

INTERPRETATION OF THE PARABLE OF THE SOWER

18 "Listen then to what the parable of the sower means:

When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path.

The one who received the seed that fell on rocky places is the man who hears the word and at once receives it with joy. But since he has no root, he lasts only a short time. When trouble or persecution comes because of the word, he quickly falls away. The one who received the seed that fell among the thorns is the man who hears the word, but the worries of this life and the deceitfulness of wealth choke it, making it unfruitful.

But the one who received the seed that fell on good soil is the man who hears the word and understands it. He produces a crop, yielding a hundred, sixty or thirty times what was sown."

What does it mean? The word of the kingdom of God must go out everywhere in hopes that it will grow somewhere and multiply. It’s about HOW the kingdom gets shared.

PARABLE OF THE WHEAT AND THE WEEDS

24 Jesus told them another parable:

"The kingdom of heaven is like a man who sowed good seed in his field. But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. When the wheat sprouted and formed heads, then the weeds also appeared. The owner's servants came to him and said, 'Sir, didn't you sow good seed in your field? Where then did the weeds come from?' 'An enemy did this,' he replied.  "The servants asked him, 'Do you want us to go and pull them up?' 'No,' he answered, 'because while you are pulling the weeds, you may root up the wheat with them. Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.'

Until the fulfillment of the kingdom of God, good and evil will grow up side by side.  John 5:28-29   "Do not be amazed at this, for a time is coming when all who are in their graves will hear his voice and come out — those who have done good will rise to live, and those who have done evil will rise to be condemned.

What does it mean? The kingdom of God will be fully instituted one day and either you are in or you are out.
 
PARABLE OF THE MUSTARD SEED

31 He told them another parable:

"The kingdom of heaven is like a mustard seed, which a man took and planted in his field. Though it is the smallest of all your seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds of the air come and perch in its branches."

Amazing that from this tiny seed grows and incredibly large plant.  As long as you have at least one seed, there is hope for the kingdom to grow.  A church of 30 who grows the 60 sees 60 with great hope of more growth.   Church of a hundred who shrinks to 60 sees 60 as a death notice for their church.  You only need one mustard seed to grow the kingdom of God into something great – what kind of seed are you?  A small one?  No problem, God can do far more than we ever ask or imagine…

What does it mean? The kingdom of God will grow when farmers plant the seed they are given. 

PARABLE OF THE YEAST

33 He told them still another parable:

"The kingdom of heaven is like yeast that a woman took and mixed into a large amount of flour until it worked all through the dough."

What does it mean? The kingdom of God will grow when bakers use the yeast they are given. 

PARABOLIC INTERRUPTION # 2

34 Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable. So was fulfilled what was spoken through the prophet: "I will open my mouth in parables, I will utter things hidden since the creation of the world." 

36 Then he left the crowd and went into the house.

His disciples came to him and said, "Explain to us the parable of the weeds in the field." He answered, "The one who sowed the good seed is the Son of Man. The field is the world, and the good seed stands for the sons of the kingdom. The weeds are the sons of the evil one, and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels. "As the weeds are pulled up and burned in the fire, so it will be at the end of the age. The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil. They will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.

PARABLE OF THE HIDDEN TREASURE

44 The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.

What does it mean? The kingdom of God is worth more than anything else in this life.

PARABLE OF THE PEARL OF GREAT PRAICE

45 Again, the kingdom of heaven is like a merchant looking for fine pearls. When he found one of great value, he went away and sold everything he had and bought it.

What does it mean? The kingdom of God is worth more than anything else in this life.

PARABLE OF THE NET

47 Once again, the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish. When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away. This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous and throw them into the fiery furnace, where there will be weeping and gnashing of teeth.

What does it mean? The kingdom of God is exclusive – every fish can become a good fish, but not every fish chooses to do so by putting their trust in the King of the kingom.
PARABOLIC CONCLUSION

51 "Have you understood all these things?" Jesus asked.  "Yes," they replied.
52 He said to them, "Therefore every teacher of the law who has been instructed about the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old."
53 When Jesus had finished these parables, he moved on from there.

Jesus brought out an old passage from the Isaiah storeroom and linked it to his new present day storeroom of frustration with those who hear but won’t believe.  So he taught them in parables – simple stories that if listened too with the heart as well as the head will lead to understanding about the kingdom of heaven – but only if you have a personal relationship with the one who told them – Jesus Christ.

1 Corinthians 2:8-16

he experts of our day haven't a clue about what this eternal plan is. If they had, they wouldn't have killed the Master of the God-designed life on a cross. 9 That's why we have this Scripture text:

No one's ever seen or heard anything like this,

Never so much as imagined anything quite like it —

What God has arranged for those who love him.

10 But you've seen and heard it because God by his Spirit has brought it all out into the open before you.  The Spirit, not content to flit around on the surface, dives into the depths of God, and brings out what God planned all along. 11 Who ever knows what you're thinking and planning except you yourself? The same with God — except that he not only knows what he's thinking, 12 but he lets us in on it. God offers a full report on the gifts of life and salvation that he is giving us. 13 We don't have to rely on the world's guesses and opinions. We didn't learn this by reading books or going to school; we learned it from God, who taught us person-to-person through Jesus, and we're passing it on to you in the same firsthand, personal way.

14 The unspiritual self, just as it is by nature, can't receive the gifts of God's Spirit. There's no capacity for them. They seem like so much silliness. Spirit can be known only by spirit — God's Spirit and our spirits in open communion. 15 Spiritually alive, we have access to everything God's Spirit is doing, and can't be judged by unspiritual critics. 16 Isaiah's question, "Is there anyone around who knows God's Spirit, anyone who knows what he is doing?" has been answered: Christ knows, and we have Christ's Spirit.

(from THE MESSAGE: The Bible in Contemporary Language © 2002 by Eugene H. Peterson. All rights reserved.)