r sins. Nearing the village of Bethphage, he sent two of his disciples ahead, telling them to look for a donkey and its unbroken colt. The disciples were instructed to untie the animals and bring them to him.
The following morning, Jesus returned with his disciples to Jerusalem. Along the way, he cursed a fig tree because it had failed to bear fruit. Some scholars believe this cursing of the fig tree represented God's judgment on the spiritually dead religious leaders of Israel. Others believe the symbolism extended to all believers, demonstrating that genuine faith is more than just outward religiosity; true, living faith must bear spiritual fruit in a person's life.
On Tuesday morning, Jesus and his disciples returned to Jerusalem. They passed the withered fig tree on their way, and Jesus spoke to his companions about the importance of faith.
Back at the Temple, religious leaders were upset at Jesus for establishing himself as a spiritual authority. They organized an ambush with the intent to place him under arrest. But Jesus evaded their traps and pronounced harsh judgment on them, saying: "Blind guides!...For you are like whitewashed tombs—beautiful on the outside but filled on the inside with dead people's bones and all sorts of impurity. Outwardly you look like righteous people, but inwardly your hearts are filled with hypocrisy and lawlessness...Snakes! Sons of vipers! How will you escape the judgment of hell?" (Matthew 23:24-33)
The tumultuous events of Tuesday and the Olivet Discourse are recorded in Matthew 21:23–24:51, Mark 11:20–13:37, Luke 20:1–21:36, and John 12:20–38.
The Bible doesn't say what the Lord did on the Wednesday of Passion Week. Scholars speculate that after two exhausting days in Jerusalem, Jesus and his disciples spent this day resting in Bethany in anticipation of Passover.
Holy Week takes a somber turn on Thursday.
From Bethany, Jesus sent Peter and John ahead to the Upper Room in Jerusalem to make the preparations for the Passover Feast. That evening after sunset, Jesus washed the feet of his disciples as they prepared to share in the Passover. By performing this humble act of service, Jesus demonstrated by example how believers should love one another.
Thursday's events are recorded in Matthew 26:17–75, Mark 14:12-72, Luke 22:7-62, and John 13:1-38.
Day 6: Trial, Crucifixion, Death, and Burial on Good Friday
Good Friday is the most difficult day of Passion Week. Christ's journey turned treacherous and acutely painful in these final hours leading to his death.
Meanwhile, before the third hour (9 a.m.), Jesus endured the shame of false accusations, condemnation, mockery, beatings, and abandonment. After multiple unlawful trials, he was sentenced to death by crucifixion, one of the most horrible and disgraceful methods of capital punishment known at the time.
Disciples at the scene of the entombment of Jesus after his crucifixion.
Jesus' body lay in its tomb, where it was guarded by Roman soldiers throughout the day on Saturday, which was the Sabbath. When the Sabbath ended at 6 p.m., Christ's body was ceremonially treated for burial with spices purchased by Nicodemus: "He brought about seventy-five pounds of perfumed ointment made from myrrh and aloes. Following Jewish burial custom, they wrapped Jesus' body with the spices in long sheets of linen cloth." (John 19: 39-40, NLT)
Similarly, both were deeply affected by Christ's death. They boldly came out of hiding, risking their reputations and their lives because they had come to realize that Jesus was, indeed, the long-awaited Messiah. Together they cared for Jesus' body and prepared it for burial.
No, throughout the most important week in history and HIStory, we do not know what will happen the following day. We are left with the disciples doing what is important – preparing for his FINAL burial. Though Lazarus and few others had been raised from the dead by Jesus. They were all destined to die again, besides, Jesus was not there and certainly a dead man could not bring himself back to life. All power, all hope died the moment Jesus died.